At the end of the 19th and the beginning of the 20th centuries it was the custom to publish song collections under regional titles. Thus, in 1882, we find the Reverend J Bruce & J Stokoe's Northumbrian Minstrelsy. In 1889 the Reverend S Baring-Gould & the Reverend H Fleetwood Sheppard produced their collection Songs and Ballads of the West while, in 1890, the Reverend John Broadwood's revised edition of Sussex Songs appeared. Fourteen years later, in 1904, the Reverend Charles L Marson helped Cecil Sharp produce the first volume of a 5-volume set of Folk Songs from Somerset (1904 - 09).1 In 1890, another vicar, the Reverend Geoffry Hill 2, produced his own regional collection. This was Wiltshire Folk Songs and Carols. Compared with the other collections, the Reverend Hill's book was modest in size and scope, and contained but seven folksongs and two carols that had been collected in the village of Britford, just to the south of Salisbury, in Wiltshire. Other collectors, such as Cecil Sharp, Ralph Vaughan Williams or Alfred Williams, made far larger collections and it is tempting to see Wiltshire Folk Songs and Carols as little more than a footnote to the history of English folksong collecting activity. But this, I believe, would be wrong because we can learn a considerable amount of information from the book, both about the songs and carols themselves, and about why people such as the Reverend Hill took it upon themselves to 'rescue' such material for posterity. In doing so Geoffry Hill, along with all the other collectors, left us a legacy of immense importance, one that continues to enrich our lives today and one which will, I think, continue to do so for generations to come.
Firstly, though, why was it that so many clerics set about collecting and publishing collections of folksongs? For a start, they were educated men, ones with a university background and they would have been aware that others were also collecting such material. Secondly, their work would have brought them into contact with the sort of people who actually sang, or remembered singing, folksongs. As part of their pastoral work they would have visited the poor and needy and would have been aware that other collectors had obtained songs from such people. Then, being clerics, it may have been the case that they were initially interested in the folk carols that were still being sung in their parishes. And it could well have been the case that the carol singers also knew folksongs, which they would also have sung. Finally, many clerics were trained musicians, ones able to write down folk tunes. Or, if this was not the case, then they had people to hand, such as church organists, who could be brought in to assist in their collecting work. And, unlike present day church people, they probably had sufficient free time in which to collect folksongs.
Geoffry Hill was one such person. A lifetime bachelor, he was born in Alderbury, Wiltshire, on October 6th, 1846 and was the son of the Reverend Richard H Hill, then the vicar of Britford. According to the 1851 census Geoffry, described as 'a scholar at home', was then living at Britford Vicarage with his father, then aged 50, two brothers, Cutts William Hill and Alfred Bescoe Hill, his maternal grandmother, Mary Barton, and two servants. Ten years later, in 1861, Geoffry and Alfred had moved to Wales, where they were attending Beaumaris Grammar School, where their elder brother, Ronald Humphry Hill, 36 years of age, was the headmaster. Another brother, Arthur Morris Hill was also a student at the school.
Having left school, Geoffry Hill took up teaching as a profession and, in 1871, was an assistant Classics master at the Grange School, Ewell, in Surrey. However, he did not continue as a teacher and within ten years had trained as a church minister, so that, by 1881, he had become an 'Episcopalian Clergyman Curate' at St John's Episcopalian Church in Edinburgh, Scotland. The Church was built in 1818 and stands in the centre of Edinburgh, in Princes Street. Quite why the Reverend Hill, as we must now call him, should have been at an Episcopalian church is a bit of a mystery, because while the church is 'part of the Anglican Communion', it is not, and never has been, a part of the Church of England. Being an Episcopalian church it is run by its bishops and not by a council of clergy and elders. Over the years the Church has had its disagreements with English authority. It refused, for example, to acknowledge the authority of King William and Queen Mary and, later many Episcopalians supported the Stuart uprisings of 1715 and 1745. Things are somewhat different today but I would like to think that Hill would have agreed with St John's present-day mission statement, which talks of 'engaging with an ever-changing world and living a faith that is timeless yet contemporary, thoughtful and compassionate.'
The Reverend Geoffry Hill is not traced in the 1891 census, but, as this was the year that he moved south from Scotland to become a Church of England vicar in Wiltshire, it may be that he was in transit on the day of the census. The Reverend Hill had become vicar of East and West Harnham, a parish that bordered on his father's old parish of Britford. East and West Harnham were originally two separate parishes with two churches and were united in 1881. St George's in West Harnham is a Norman church, first recorded in a document of 1115 and was, until 1881, a chapelry in the parish of Coombe Bissett. All Saints, East Harnham, was built in 1854 and was, until 1881, a chapelry in the parish of Britford. Geoffry Hill was to spend 34 years as the vicar of East and West Harnham and has been described as 'much beloved by his parishioners'.
In 1900 the Reverend Geoffry Hill founded the Harnham Cricket Club and was a keen player who captained the team until well into his sixties. One story tells how a rising ball struck him on his cheek, breaking his dentures. The match was on a Saturday and Hill's chief concern was that he would be unable to deliver his sermons on the next day. As it turned out, two other members of his team were dental mechanics and they worked throughout the night to produce a new set of dentures so that Hill was indeed able to preach on the following morning! In 1903 Hill was the founder President of the East and West Harnham Horticultural Society (now the Harnham Flower Show Society), while, in 1906, he founded the Harnham Fife & Bugle Band (membership being conditional on joining the church choir!). But, of course, from a folk music point of view the Reverend Geoffry Hill is best known for his book Wiltshire Folk Songs and Carols. But this was not his only publication. In 1900 he published English Dioceses: a history of their limits from the earliest time to the present day (Elliot Stock, London.). This was followed by The Aspirate, or the use of the letter 'H' in English, Latin, Greek and Gaelic (T Fisher Unwin, London, 1902) and Some Consequences of the Norman Conquest (Elliot Stock, London, 1904).
Towards the end of his life The Reverend Geoffry Hill was helped in his parochial duties by his widowed sister, Mrs Frances J Grimes. Geoffry Hill died on January 1st, 1925, and was buried in All Saints churchyard, East Harnham. Today his white marble headstone lies against the west wall of the church, having been moved from the grave site when a new road was built across what was once a part of the churchyard. There is an oak screen memorial to the Reverend Geoffry Hill in All Saints, East Harnham, and a memorial stained glass window in St George's Trinity Chapel, West Harnham.
We never speak as we pass by,
Althoug a tear bedims her eye;
I know she thinks of our past life,
When we were loving man and wife
Or the old poaching song of Thorneymoor Fields:
Now Thorneymoor Fields are in Nottinghamshire,
Right whack ti fa lary, right whack ti fa laddie de;
Now Thorneymoor Fields are in Nottinghamshire,
Right whack ti fa laddie ee day.
The very first night we had bad luck,
For one of our very best dogs got shot,
For one of our very best dogs got shot,
Right whack ti fa laddie ee day.
A good many of these old songs and chanties survived about the villages till late years, but they are fast dying out now, and are replaced by the idiotic airs of the music-hall, or the sound of music is heard no more.3
Today we know that English folksongs spread throughout the country by way of printed broadsides and that songs described as 'Wiltshire' by the Reverend Hill, or 'Somerset' by Cecil Sharp, are usually versions of songs that have often turned up all over the place. Hill clearly had some knowledge of folksongs outside Wiltshire, as this comment shows:
It seems likely that the Reverend Hill was unable to write the music down for the songs that he heard. Accordingly he enlisted the help of a friend, Walter Barnett, an 'Organist and Professor of Music'.4 Barnett was born in Salisbury in 1857. In the Musical Times of January 1st, 1877, there is mention of Barnett being appointed organist to St Andrew's Church, South Newton, Salisbury. We know that on July 5th, 1890, Barnett married a widow, Eliza Ann Kendle, nee Stagg, the wedding taking place in Salisbury. And we also know that Walter Barnett was both a Fellow of the Royal Society of Antiquaries and a Fellow of the Society of Antiquaries of Scotland.
In Wiltshire Folk Songs and Carols Walter Barnett explains how he noted the tunes that are found in the book and in some of the problems that he encountered.
Further difficulty in the way of making sure of the correct form of a tune lay in the fact that when these songs were sung, it was usual for each singer to have his own particular song which was seldom sung by anyone else. I have had, therefore to rely implicitly upon a single version of each melody, because only one man could be found who knew it I have in no case 'patched up' a melody. As with the words, so with the tunes, these songs are given here exactly as they were sung; while the accompaniments, for which I alone am responsible, are purposely simple and unobtrusive. This will, I trust, give the songs a value which otherwise they would not possess.
Sadly we are told very little about the singers. We are not given any of their names and are only told that some of the singers learnt the songs outside the village sometime before they moved to Britford. Having said that, I might suggest that there is a slight possibility that we may, in fact, know the name of one of the singers, namely the person who sang The Taking of Quebec. In Wiltshire Folk Songs and Carols the Reverend Hill says that, 'This song comes from Durrington, near Stonehenge.' Presumably, this means that the singer, who was living in Britford when he sang to Hill, either learnt the song in Durrington, or else originally came from Durrington. On 1st September, 1904, Ralph Vaughan Williams collected a version of the song Erin's Lovely Home (Roud 1427) from a singer called Charles Smith, who was then living in the St Nicholas Hospital, Salisbury, and who had been introduced to Vaughan Williams by Hill. According to Vaughan Williams, 'Mr Smith was originally from 'Durrington, near Amesbury', though he had later 'settled in Britford'. So, was Charles Smith also the singer of The Taking of Quebec? It is now too late to be certain, but it remains a distinct possibility.
Vaughan Williams also collected five other songs in Salisbury that day. As well as visiting the St Nicholas Hospital he also visited the Salisbury Union, a workhouse. In 1904, Salisbury Union was located in the Reverend Hill's parish of East Harnham, so did Hill accompany Vaughan Williams to the Union to help him collect songs? The five songs were The Isle of France (Roud 1575), sung by William Blake; The Bonny Bunch of Roses (Roud 664), sung by 75 year old Maria Pearce; Come All You Young Ladies and Gentlemen (Roud 157), sung by Charles Shears, who was originally from Winterslow in Wiltshire; Ground for the Floor (Roud 1269), sung by Elias Coombes, a former shoemaker; and a short version of Lord Bateman (Roud 4), sung by John Mitchell, who was then aged 'about 60 years'. Vaughan Williams collected a further two songs in Salisbury, in September, 1904, although we do not have the exact collecting date. These were versions of The Buffalo (Roud 1026) and Edwina of Waterloo (Roud 1566), both sung by a Mr Leary who was then living in the Salisbury Almshouses in Castle Street, Salisbury.
(MY) Roud 393. This song seems to have begun life as a late 17th century blackletter broadside, titled The Adventures of a Penny or The Hearty Good Fellow. A L Lloyd has suggested that its popularity in southern and western England was based on a broadside issued by John Pitts in London, whereas a broadside issued by Kendrew of York kept the song alive in the midlands and the north of the country. Collected versions include those sung by the Gypsy singer Levi Smith (Topic TSCD 661) and the Black-Country singer George Dunn (Topic TSCD 663 and Musical Traditions MTCD317-8).
Here's a hundred pound in bright red gold,
Take and part it, my blood runs cold.
Take it and part it old Wolfe did say.
Still fight on boldly, still fight on boldly,
Old England shall win the day.
(MY) Roud 624. The Reverend Hill makes an interesting point about the historical accuracy of the events mentioned in this song. However, it should be born in mind that these details would also have been reported widely in the press of the day, and broadside writers would have been well aware of the events from such sources. At least five southern English broadside publishers issued the song under the title Bold General Wolfe. Three printers were from London (Catnach, Ryle and Such), while the other two were from Bristol (Marshall) and Southborough (Pierce); and collected sets have all been from the southern and south-eastern counties of England. (I should add that Percy Grainger did find a version of the song in Lincolnshire, but this is the only known version from a singer living north of Suffolk.) Recorded versions are available from Bob Hart (Musical Traditions MTCD 301-2) and Cyril Poacher (Musical Traditions MTCD 303), both from Suffolk, and the Copper Family of Sussex (Topic TSCD 534). There are also BBC recordings from Pop Maynard and George Bloomfield.
It may surprise many to be told that there is no class of Englishmen so intensely patriotic as the farm labourers; and we can see the reason for their patriotism when we remember that their fathers fought for England, not by bearing an increased load of taxation, but with their own hands. The richer classes might well be patriotic, for their sons won by war promotion and reputation. But the labouring class won nothing; they only knew that they had met the French in fair fight and had beaten them. This, with their old English love of fighting, was enough; they loved England not for what England had done for them, but for what they had borne for England; if ever there was an unselfish love it was theirs. But if his love was unselfish, the English labourer was well aware at what cost he had proved it. Napier, in his Peninsular War, tells us that it was not English generalship that beat the French, but the doggedness of the English infantry; and if this fact was apparent to Napier, it was equally apparent to the men who had shewn the doggedness. How well then can we understand the bitterness with which Wellington's troops on their return from the Peninsular viewed the state of things then existing in England! They saw that Protection and the French War had so raised the price of bread, that the men and women of their own class were almost starving; and they soon found that they themselves had to bear the pinch of poverty. Little wonder was it that men who knew that they had given England her proud position among the nations of Europe at the risk of their own lives, expressed themselves bitterly and extravagantly at the treatment which they received at the hands of their countrymen.
(MY) Roud 1156. Clearly a song that post-dates the Battle of Waterloo. It was published on mid-19th century broadsides by at least three London printers (Disley, Fortey & Such) and there are collected sets from Lucy Broadwood (Surrey), Henry Hammond (Dorset) and George Gardiner (Hampshire).
(MY) Roud 1157. This is quite a rare song. It is only known to have been collected on one other occasion, by William Alexander Barrett, who included a version of the song in his book English Folk-Songs (1891), and there is only one known broadside, by James Lindsay of 9, King Street, (off Trongate), Glasgow, who was known to be printing between the years 1851 and 1910.
Oh, when you are transported,
And going to Botany Bay.
I was brought up in London Town,
A place I know right well.
Brought up by honest parents,
With whom I loved to dwell.
Brought up by honest parents,
And reared so tenderly.
Till I became a roving blade,
Which proved my destiny.
My character was taken,
And I was sent to jail.
My friends they tried to clear me,
But nothing could prevail.
My friends they tried to clear me,
But the judge to me did say.
'The jury find thee guilty,
Thee must go to Botany Bay'.
To see my aged father,
As he stood at the bar,
Likewise my tender mother,
Her old grey locks she tore.
My broken hearted mother,
Who unto me did say.
'Oh son, Oh son, what have thee done,
For to go to Botany Bay'.
There is a girl in London Town,
A girl I know right well.
And if I ever get my freedom,
Along with her I'll dwell.
If I ever get my freedom,
I'll marry her the day.
I'll shun all evil company,
Then adieu to Botany Bay.
(MY) Roud 261. This is an extremely well-known and popular folksong. Several English collectors noted versions of the piece and it has also turned up in many parts of North America and, not surprisingly, Australia itself. Botany Bay was, of course, 'discovered' by Captain James Cook on 29th April, 1770, and was the first Australian landing point for Cook and the men of HMS Endeavour. Shortly afterwards the site was developed into a British penal colony. Hill's text is similar to those published on 19th century broadsides by Forth of Hull, Harkness of Preston and Such of London. There is a recording of Jumbo Brightwell singing his version of the song on Veteran VT154CD. American versions, usually titled The Boston Burglar, are available from Nova Baker and Elsie Vanover (Musical Traditions MTCD506) and Kevin Mitchell (Musical Traditions MTCD315).
(MY) Roud 1651. Another rarity in the oral tradition, though it was quite widely printed on 18th century broadsides and garlands as The Two Loyal Lovers of Exeter in 26 stanzas, by Turner of Coventry, Johnson of Falkirk, Aldermary Churchyard, Belfast etc. It has been collected a few times under various titles; such as There was a Rich Merchant, The Rich Gentleman's Daughter, The Shopkeeper or In Rochester City. Lucy Broadwood collected a set in Oxfordshire, Alfred Williams noted a single text in Gloucestershire and George Gardiner found no fewer than four versions of the song being sung in Hampshire a few years after the Reverend Hill published his version. It should not be confused with the similarly titled The Rochester Lass (Roud 1158). It is not, of course, 'a Britford song', but rather the work of the broadside press.
(MY) Roud 922. Often called The Lawyer or Mowing the Barley versions of this song have turned up all over the place. The composer George Butterworth noted versions in Herefordshire, Shropshire, Warwickshire and Sussex, while Cecil Sharp found it being sung in Warwickshire and Somerset. Henry Hammond found the song in Dorset, George Gardiner found several sets in Hampshire and Surrey and Ralph Vaughan Williams collected a single set in Sussex. Current recordings include those by Walter Pardon of Norfolk (Topic TSCD514) and George Dunn from the Midlands (Musical Traditions MTCD317-8).
The two carols…are probably of comparatively modern date. - Walter Barnett
(MY) Roud 1160. Although the Reverend Hill mentions that one carol is known in Dorsetshire he does not say which one and the Roud entries only give the Britford references. However, there is a version of Awake and Join the Cheerful Choir in the George Hanford Book, dated1830, which is housed in the Dorset County Museum. The carol was also known to the writer Thomas Hardy, also from Dorset, and a recording of this version can be heard on the CD Under the Greenwood Tree (Saydisc CD-SDL360). It may be that Reverend Hill was aware of the Hardy version. Accordingly Awake and Join the Cheerful Choir could be the carol that Hill says was 'claimed by a Dorsetshire village'.
After writing this piece I sent a copy to Rod Stradling for his comments and was intrigued by one of his remarks: It's also interesting that few of the 'first generation' of collectors collected many carols. I know there were a few books of them, but only a fraction of the 'folk songs' collected at that time. And, of course, Rod is quite right. So, why were so few carols collected?
Perhaps it would be best to begin by having a brief look at those carols that were collected. Collectors were certainly on the lookout for anything that had appeared in Professor Child's major work, The English and Scottish Popular Ballads; such as St Stephen and Herod (Child 22), The Cherry-Tree Carol (Child 54), The Carnal and the Crane (Child 55) or Dives and Lazarus (Child 56). Then there were other carols that seemed to hold traces of Medieval beliefs, such as The Bitter Withy (Roud 452), Down in Yon Forest (Roud 1523) or The Leaves of Life (Roud 127). Take Down in Yon Forest as an example. It was the sort of thing that intrigued the early collectors, who spent much of their spare time trying to work out just what it meant exactly.
Do you remember what the organist Walter Barnett had to say of the Britford carols? They were, he said, 'probably of comparatively modern date'. They were not like Down in Yon Forest or the other folk carols, which, as we have seen, stem from way back in time. Nor were they like the seven folksongs that appear in the book Wiltshire Folk Songs and Carols, because, unlike the folksongs, these carols were modern. Nevertheless, we should be grateful to Reverend Geoffry Hill and to Walter Barnett because, despite their feelings, they still managed to preserve these two carols for us, and, who knows, perhaps one day they will again be 'sung on the Vicarage lawn on the night of Christmas'.
Mike Yates - 14.1.11
2. Hill's Christian name is spelt 'Geoffry' and not 'Geoffrey'.
3. Alfred Williams Villages of the White Horse. 1913, reprinted 2007 by Nonsuch Publishing, Stroud. p.89. For more on Alfred Williams, see my article The Folk Hero: A different drummer, Alfred Williams and the Edwardian Folk Song Revival at http://www.alfredwilliams.org.uk/folkhero.html
4. As described in the 1901 census.
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